(Roughly) Daily

Posts Tagged ‘masterpiece

“The pieces I chose were based on one thing only — a gasp of delight. Isn’t that the only way to curate a life?”*…

The Louvre has the Mona Lisa. In his nifty newsetter Ironic Sans, David Friedman reviews the “most treasured” holding of other museums…

Did you know that there is only one painting by Leonardo da Vinci on view in America? It’s a portrait of a teenage girl named Ginevra de’ Benci, a Florentine aristocrat, possibly commissioned for her wedding. And it’s one of only four portraits Leonardo painted of women. The most famous one, of course, is the Mona Lisa.The portrait of Ginevra is on display at the National Gallery of Art in Washington, DC, which acquired the painting in 1967. There’s an interesting story of how the painting was brought from Liechtenstein Castle to Washington in carry-on luggage.

[I haven’t told you this yet, but for the past year I’ve been working full-time as Senior Video Producer at the National Gallery of Art. I love it. Working in a museum surrounded by some of the world’s best art and telling stories about how art makes a difference in people’s lives, every day is a good day. Another time, I’ll share some of the work we’re doing. But for now, I just need to make clear that this newsletter is in no way formally connected to the museum or my work there.]

Here is Ginevra, painted by Leonardo around 30 years before Mona Lisa:

I once heard someone refer to Ginevra as “America’s Mona Lisa.” Obviously that’s in part because they’re both by the same artist. But sometimes people refer to something as their Mona Lisa to mean it’s their prize possession, or an incredible work, or the draw that people come to see.

And that got me wondering: What do other museums and institutions refer to as their Mona Lisa?

So I did some digging and I’ve gathered 17 works of art and other surprising things where someone from the institution has gone on record calling it their Mona Lisa

From Duccio and Matisse to Sow and Warhol: “It’s Their Mona Lisa,” from @ironicsans.com.

* Maira Kalman, My Favorite Things

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As we hit the highlights, we might spare a thought for a man whose works were often the “Mona Lisas” of the halls they graced: Giovanni Battista Tiepolo (AKA, Giambattista or Gianbattista Tiepolo): he died on this date in 1770. A painter and printmaker from the Republic of Venice, his luminous, poetic frescoes, while extending the tradition of Baroque ceiling decoration, epitomized the lightness and elegance of the Rococo period. Indeed, he was described by National Gallery head Michael Levey as “the greatest decorative painter of eighteenth-century Europe, as well as its most able craftsman.” He is considered– with Giambattista Pittoni, CanalettoGiovan Battista PiazzettaGiuseppe Maria Crespi, and Francesco Guardi— one of the traditional Old Masters of that period. 

A preliminary sketch for “Allegory of the Planets and Continents,” a fresco in the palace of Carl Philipp von Greiffenklau, prince‑bishop of Würzburg, in present-day Germany (Metropolitan Museum of Art)
Tiepolo’s self-portrait (1750–1753), from a ceiling fresco in that Würzburg Residence

Written by (Roughly) Daily

March 27, 2026 at 1:00 am

“An uninspiring canvas becomes a glamorous masterpiece when it is reattributed to a better-known artist”*…

 

Cornell psychologist James Cutting wondered why it is that when a work of art is considered “great,” we too often stop thinking about it for ourselves…

The intuitive answer is that some works of art are just great: of intrinsically superior quality. The paintings that win prime spots in galleries, get taught in classes and reproduced in books are the ones that have proved their artistic value over time. If you can’t see they’re superior, that’s your problem. It’s an intimidatingly neat explanation. But some social scientists have been asking awkward questions of it, raising the possibility that artistic canons are little more than fossilised historical accidents.

Cutting wondered if a psychological mechanism known as the “mere-exposure effect” played a role in deciding which paintings rise to the top of the cultural league. In a seminal 1968 experiment, people were shown a series of abstract shapes in rapid succession. Some shapes were repeated, but because they came and went so fast, the subjects didn’t notice. When asked which of these random shapes they found most pleasing, they chose ones that, unbeknown to them, had come around more than once. Even unconscious familiarity bred affection.

Back at Cornell, Cutting designed an experiment to test his hunch. Over a lecture course he regularly showed undergraduates works of impressionism for two seconds at a time. Some of the paintings were canonical, included in art-history books. Others were lesser known but of comparable quality. These were exposed four times as often. Afterwards, the students preferred them to the canonical works, while a control group of students liked the canonical ones best. Cutting’s students had grown to like those paintings more simply because they had seen them more.

Cutting believes his experiment offers a clue as to how canons are formed. He points out that the most reproduced works of impressionism today tend to have been bought by five or six wealthy and influential collectors in the late 19th century. The preferences of these men bestowed prestige on certain works, which made the works more likely to be hung in galleries and printed in anthologies. The kudos cascaded down the years, gaining momentum from mere exposure as it did so. The more people were exposed to, say, “Bal du Moulin de la Galette”, the more they liked it, and the more they liked it, the more it appeared in books, on posters and in big exhibitions. Meanwhile, academics and critics created sophisticated justifications for its pre-eminence. After all, it’s not just the masses who tend to rate what they see more often more highly. As contemporary artists like Warhol and Damien Hirst have grasped, critical acclaim is deeply entwined with publicity. “Scholars”, Cutting argues, “are no different from the public in the effects of mere exposure”…

Get the complete picture at “Why the Mona Lisa Stands Out.”

* Arthur Smith

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As we cathect on connoisseurship, we might send fantastic birthday greetings to Roger Zelazny; he was born on this date in 1937.  Probably best known for his Amber series, Zelazny was a prominent member– with Philip K. Dick, Samuel Delany, Thomas Disch, Ursula K. LeGuin, and Harlan Ellison– of the American “new wave” science fiction movement; he won three Nebula awards and six Hugo awards.  In 1976, Zelazny helped Philip K. Dick, who wasn’t able to continue on his own, finish Deus Irae; having learned in the process of Dick’s financial straits, Zelazny voluntarily reduced his royalty from one-half to one third. 

 source

 

Written by (Roughly) Daily

May 13, 2014 at 1:01 am