(Roughly) Daily

“The limits of my language means the limits of my world”*…

It seems clear that we are on the verge of an impactful new wave of technology. Venkatesh Rao suggests that it may be a lot more impactful than most of us imagine…

In October 2013, I wrote a post arguing that computing was disrupting language and that this was the Mother of All Disruptions. My specific argument was that human-to-human communication was an over-served market, and that computing was driving a classic disruption pattern by serving an under-served marginal market: machine-to-machine and organization-to-organization communications. At the time, I didn’t have AI in mind, just the torrents of non-human-readable data flowing across the internet.

But now, a decade later, it’s obvious that AI is a big part of how the disruption is unfolding.

Here is the thing: There is no good reason for the source and destination AIs to talk to each other in human language, compressed or otherwise, and people are already experimenting with prompts that dig into internal latent representations used by the models. It seems obvious to me that machines will communicate with each other in a much more expressive and efficient latent language, closer to a mind-meld than communication, and human language will be relegated to a “last-mile” artifact used primarily for communicating with humans. And the more they talk to each other for reasons other than mediating between humans, the more the internal languages involved will evolve independently. Mediating human communication is only one reason for machines to talk to each other.

And last-mile usage, as it evolves and begins to dominate all communication involving a human, will increasingly drift away from human-to-human language as it exists today. My last-mile language for interacting with my AI assistant need not even remotely resemble yours…

What about unmediated human-to-human communication? To the extent AIs begin to mediate most practical kinds of communication, what’s left for direct, unmediated human-to-human interaction will be some mix of phatic speech, and intimate speech. We might retreat into our own, largely wordless patterns of conviviality, where affective, gestural, and somatic modes begin to dominate. And since technology does not stand still, human-to-human linking technologies might start to amplify those alternate modes. Perhaps brain-to-brain sentiment connections mediated by phones and bio-sensors?

What about internal monologues and private thoughts. Certainly, it seems to me right now that I “think in English.” But how fundamental is that? If this invisible behavior is not being constantly reinforced by voluminous mass-media intake and mutual communications, is there a reason for my private thoughts to stay anchored to “English?” If an AI can translate all the world’s information into a more idiosyncratic and solipsistic private language of my own, do I need to be in a state of linguistic consensus with you?…

There is no fundamental reason human society has to be built around natural language as a kind of machine code. Plenty of other species manage fine with simpler languages or no language at all. And it is not clear to me that intelligence has much to do with the linguistic fabric of contemporary society.

This means that once natural language becomes a kind of compile target during a transient technological phase, everything built on top is up for radical re-architecture.

Is there a precedent for this kind of wholesale shift in human relationships? I think there is. Screen media, television in particular, have already driven a similar shift in the last half-century (David Foster Wallace’s E Unibas Pluram is a good exploration of the specifics). In screen-saturated cultures, humans already speak in ways heavily shaped by references to TV shows and movies. And this material does more than homogenize language patterns; once a mass media complex has digested the language of its society, starts to create them. And where possible, we don’t just borrow language first encountered on screen: we literally use video fragments, in the form of reaction gifs, to communicate. Reaction gifs constitute a kind of primitive post-idiomatic hyper-language comprising stock phrases and non-verbal whole-body communication fragments.

Now that a future beyond language is imaginable, it suddenly seems to me that humanity has been stuck in a linguistically constrained phase of its evolution for far too long. I’m not quite sure how it will happen, or if I’ll live to participate in it, but I suspect we’re entering a world beyond language where we’ll begin to realize just how deeply blinding language has been for the human consciousness and psyche…

Eminently worth reading in full (along with his earlier piece, linked in the text above): “Life After Language,” from @vgr.

(Image above: source)

* Ludwig Wittgenstein, Tractatus logigo-philosphicus


As we ruminate on rhetoric, we might send thoughtful birthday greetings to Bertrand Russell; he was born on this date in 1872. A mathematician, philosopher, logician, and public intellectual, his thinking has had a powerful influence on mathematics, logic, set theory, linguistics, artificial intelligence, cognitive science, computer science. and various areas of analytic philosophy, especially philosophy of mathematics, philosophy of language, epistemology, and metaphysics.

Indeed, Russell was– with his predecessor Gottlob Frege, his friend and colleague G. E. Moore, and his student and protégé Wittgenstein— a founder of analytic philosophy, one principal focus of which was the philosophy of language.


%d bloggers like this: