“There are few things so pleasant as a picnic eaten in perfect comfort”*…
From campground to crab shack to suburban backyard, the picnic table is so ubiquitous that it is nearly invisible as a designed object. Yet this ingenious form — a structurally bolted frame that unites bench seats and table into a sturdy package — has remained largely unchanged since the 1930s. Having transcended the picnic, it is now the ideal setting for any outdoor event that compels us to face one another squarely across a shared surface…
These qualities of familiarity and abundance have made the picnic table an American icon. On the website of The Home Depot, buyers can choose from among 102 models, priced between $109 and $2,260. That seems an impossible variety, and we should be grateful that we typically don’t make the purchasing decisions. For most of the past hundred years, we have occupied picnic tables chosen by others, by the operators of car washes and rest stops and fairgrounds, and it is never uncomfortable…
Dig in at: “An Illustrated History of the Picnic Table.”
* W. Somerset Maugham
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As we parse the pastoral prandium, we might spare a utilitarian thought for Jeremy Bentham; the author, jurist, philosopher, and legal and social reformer died on this date in 1832. Bentham is considered a founder of modern Utilitarianism (via his own work, and that of students including James Mill and his son, John Stuart Mill); he actively advocated individual and economic freedom, the separation of church and state, freedom of expression, equal rights for women, the right to divorce, and the decriminalizing of homosexual acts. He argued for the abolition of slavery and the death penalty, and for the abolition of physical punishment, including that of children.
Bentham was involved in the founding of University College (then, the University of London), the first in England to admit all, regardless of race, creed, or political belief. On his death, he was dissected as part of a public anatomy lecture– as he specified in his will. Afterward– again, as Bentham’s will specified– the skeleton and head were preserved and stored in a wooden cabinet called the “Auto-icon”, with the skeleton stuffed out with hay and dressed in Bentham’s clothes. Bentham had intended the Auto-icon to incorporate his actual head, preserved to resemble its appearance in life. But experimental efforts at mummification, though technically successful, left the head looking alarmingly macabre, with dried and darkened skin stretched tautly over the skull. So the Auto-icon was given a wax head, fitted with some of Bentham’s own hair.
It is normally kept on public display at the end of the South Cloisters in the main building of University College. The real head was displayed in the same case as the Auto-icon for many years, but became the target of repeated student pranks, so is now locked away.
see a virtual, 360-degree rotatable version here