(Roughly) Daily

“Life could be horrible in the wrong trouser of time”*…


The challenge that the multiverse poses for the idea of an all-good, all-powerful God is often focused on fine-tuning. If there are infinite universes, then we don’t need a fine tuner to explain why the conditions of our universe are perfect for life, so the argument goes. But some kinds of multiverse pose a more direct threat. The many-worlds interpretation of quantum physicist Hugh Everett III and the modal realism of cosmologist Max Tegmark include worlds that no sane, good God would ever tolerate. The theories are very different, but each predicts the existence of worlds filled with horror and misery.

Of course, plenty of thoughtful people argue that the Earth alone contains too much pain and suffering to be the work of a good God. But many others have disagreed, finding fairly nuanced things to say about what might justify God’s creation of a world that includes a planet like ours. For example, there is no forgiveness, courage, or fortitude without at least the perception of wrongs, danger, and difficulty. The most impressive human moral achievements seem to require such obstacles.

Still, many horrifying things happen with nothing seemingly gained from them. And, Everett’s many-worlds and Tegmark’s modal realism both seem to imply that there are huge numbers of horrific universes inhabited solely by such unfortunates. Someone like myself, who remains attracted to the traditional picture of God as loving creator, is bound to find such consequences shocking…

How scientific cosmology puts a new twist on the problem of evil.  A theist wrestles with the implications of the “Many World” hypothesis: “Evil Triumphs in These Multiverses, and God Is Powerless.”

* Terry Pratchett


As we calculate our blessings, we might send carefully-addressed birthday greetings to Infante Henrique of Portugal, Duke of Viseu, better known as Prince Henry the Navigator; he was born on this date in 1394.  A central figure in 15th-century Portuguese politics and in the earliest days of the Portuguese Empire, Henry encouraged Portugal’s expeditions (and colonial conquests) in Africa– and thus is regarded as the main initiator (as a product both of Portugal’s expeditions and of those that they encouraged by example) of what became known as the Age of Discoveries.



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