Posts Tagged ‘In Praise of Folly’
“People are more violently opposed to fur than leather because it’s safer to harass rich women than motorcycle gangs”*…

Marlon Brando, The Wild One
Throughout the 1930s, the sleepy town of Hollister [California], not far from Monterey Bay, had made a pastime of hosting motorcycle rallies. Paused during World War II, an Independence Day rally returned in 1947 with a pent-up energy like never before.
By the end of the holiday weekend, roughly 50 bikers had been arrested for public drunkenness and other forms of debauchery. Then they left, and life in Hollister went back to normal. But the lore of what became dubbed the Hollister Riot grew. Breathless news accounts told of “havoc” and “pandemonium” on the streets of small-town America.
A couple weeks later LIFE magazine published a S.F. Chronicle photo from Hollister, pictured above, showing a drunken fellow teetering atop a Harley, a beer bottle in each fist and a pile of spent bottles at his feet. The headline: “Cyclists’ Holiday: He and friends terrorize a town.”

Historians have questioned whether this photo from the so-called Hollister Riot was staged. Barney Peterson/S.F. Chronicle
LIFE was read by roughly 10% of the country at a time before widespread adoption of the television. The image of wild men on motorcycles, Hunter S. Thompson observed, was like nothing America had ever seen.
In “Hell’s Angels: A Strange and Terrible Saga,” Thompson wrote: “There was absolutely no precedent, in the years after World War II, for large gangs of hoodlums on motorcycles, reveling in violence, worshiping mobility and thinking nothing of riding five hundreds miles on a weekend … to whoop it up with other gangs of cyclists in some country hamlet entirely unprepared to handle even a dozen peaceful tourists.”
A few years after Hollister, Harper’s Magazine published a fictionalized version of the rally that was in turn crafted into a Hollywood depiction. “The Wild One” premiered in 1953 starring heartthrob Marlon Brando as the iconic biker outlaw Johnny Strabler.
At one point in the movie, a little girl asks Strabler what he’s rebelling against.
“Whaddya got?” he replies.
Over the years, mainstream motorcycle groups sought to dispel their reputation as hell-raising ruffians. But other clubs wore it proudly. They called themselves one-percenters, a response to the claim that 99% of motorcyclists are model citizens. The most notorious, the Hell’s Angels, was founded in Fontana not long after Hollister. Their motto: “When we do right, nobody remembers. When we do wrong, nobody forgets.”…
How the image of the outlaw biker was born. Via the ever-illuminating California Sun.
* Alexi Sayle
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As we hit the road, we might spare a thought for Desiderius Erasmus Roterodamus, better known simply as Erasmus; he died on this date in 1536. A Catholic priest, social critic, teacher, translator, and theologian, probably best remembered for his book In Praise of Folly, he was the greatest scholar of the northern Renaissance, the first editor of the New Testament (“Do unto others…”), and an important figure in patristics and classical literature. Among fellow scholars and philosophers he was– and is– known as the “Prince of the Humanists.”

Portrait of Erasmus of Rotterdam (1523) by Hans Holbein the Younger
source
“When I got my library card, that’s when my life began”*…
I grew up in libraries, or at least it feels that way. My family lived in the suburbs of Cleveland, about a mile from the brick-faced Bertram Woods Branch of the Shaker Heights Public Library system. Throughout my childhood, starting when I was very young, my mother drove me there a couple of times a week. We walked in together, but, as soon as we passed through the door, we split up, each heading to our favorite section. The library might have been the first place that I was ever given independence. Even when I was maybe four or five years old, I was allowed to go off on my own. Then, after a while, my mother and I reunited at the checkout counter with our finds. Together, we waited as the librarian pulled out each date card and, with a loud chunk-chunk, stamped a crooked due date on it, below a score of previous crooked due dates that belonged to other people, other times.
Our visits were never long enough for me—the library was so bountiful. I loved wandering around the shelves, scanning the spines of the books until something happened to catch my eye. Those trips were dreamy, frictionless interludes that promised I would leave richer than I arrived. It wasn’t like going to a store with my mom, which guaranteed a tug-of-war between what I desired and what she was willing to buy me; in the library, I could have anything I wanted. On the way home, I loved having the books stacked on my lap, pressing me under their solid, warm weight, their Mylar covers sticking to my thighs. It was such a thrill leaving a place with things you hadn’t paid for; such a thrill anticipating the new books we would read. We talked about the order in which we were going to read them, a solemn conversation in which we planned how we would pace ourselves through this charmed, evanescent period of grace until the books were due. We both thought that all the librarians at the Bertram Woods branch were beautiful. For a few minutes, we discussed their beauty. My mother then always mentioned that, if she could have chosen any profession, she would have chosen to be a librarian, and the car would grow silent for a moment as we both considered what an amazing thing that would have been…
In an excerpt from her newest, The Library Book, the superb Susan Orlean on the crucial treasures of the public library: “Growing up in the library.”
* Rita Mae Brown
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As we check it out, we might send learned birthday greetings to Desiderius Erasmus Roterodamus, better known simply as Erasmus; he was born on this date in 1466 (though some sources place his birth two days later). A Catholic priest, social critic, teacher, translator, and theologian, probably best remembered for his book In Praise of Folly, he was the greatest scholar of the northern Renaissance, the first editor of the New Testament (“Do unto others…”), and an important figure in patristics and classical literature. Among fellow scholars and philosophers he was– and is– known as the “Prince of the Humanists.”
“Recognize yourself in he and she who are not like you and me”*…
A new visualization shows the flow of refugees around the world from 2000 to 2015, and makes the lesser-known story in Africa–and in places like Sri Lanka in 2006 or Colombia in 2007–as obvious as what has been happening more recently in Syria. Each yellow dot represents 17 refugees leaving a country, and each red dot represents refugees arriving somewhere else. (The full version of the map, too large to display here, represents every single refugee in the world with a dot.)…
Explore the data (and see an animation) at “Watch The Movements Of Every Refugee On Earth Since The Year 2000.”
Pair with “Who Came to America, and When.”
* Carlos Fuentes
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As we follow the flows, we might spare a thought for Desiderius Erasmus Roterodamus, better known simply as Erasmus; he died on this date in 1536. A Catholic priest, social critic, teacher, translator, and theologian, probably best remembered for his book In Praise of Folly, he was the greatest scholar of the northern Renaissance, the first editor of the New Testament (“Do unto others…”), and an important figure in patristics and classical literature. Among fellow scholars and philosophers he was– and is– known as the “Prince of the Humanists.”

Portrait of Erasmus of Rotterdam (1523) by Hans Holbein the Younger
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