(Roughly) Daily

Posts Tagged ‘codex

“From the moment I picked up your book until I put it down, I was convulsed with laughter. Some day I intend reading it.”*…

 

idea_sized-codex1-add-ms-43725

Codex Sinaiticus (4th century, eastern Mediterranean)

 

“Codex” is just the Roman name for a book, made of pages, and usually bound on the left. Its predecessor was the scroll or book roll, which was unrolled as you read. The codex is manifestly superior: one can hold many volumes (from the Latin for book roll, volumen); codices have a built-in cover for protection; and pages that can be numbered for reference, from which arose a cornucopia of tables of contents and indices.

The codex didn’t catch on until surprisingly late in the ancient world. The early Christians, however, took to the codex with singular enthusiasm. Wider adoption of this form seems to have corresponded to Christianity’s spread. In the 4th century, no less a figure than St Augustine illustrates the difference between a codex and a roll – and the nagging ‘Christianity’ of the codex.

Not yet baptised, in his garden where he had been reading, Augustine tells us he heard a child’s voice chant: ‘Tolle Lege!’ (‘Take up and read’). So he grabbed his book and flipped to a random page. His eyes lit upon a passage in Paul’s ‘Letters to the Romans’. The words he found were the key to his conversion. The book couldn’t have been a roll: it was a codex of the Gospels. But many of his other, often non-Christian books, were rolls.

Virtually all ancient Christian texts were codices, and with each new scrap pulled from the Egyptian sands, this has been confirmed, rare exceptions ‘proving the rule’. Historians have concluded that, while Christians probably didn’t invent the codex, their scribes had gifted the general use of it to the Roman world and, in so doing, passed it, and much of what survives of Classical literature, on to us. But an inability to explain the exact origin and nature of this ‘Christian codex’ clouds every investigation, and for good reason: this conclusion is wrong. While nearly every early Christian text is a codex, not every early codex is Christian…

The fascinating story in full: “The birth of the book: on Christians, Romans and the codex.”

* Groucho Marx

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As we turn the page, we might send speedy birthday greetings to Samuel Finley Breese Morse; he was born on this date in 1791.  After establishing himself as a successful painter, Morse returned to a school-day obsession, electricity, and began to experiment with using it to communicate…  sufficiently successfully that he is now less well remembered for his (then celebrated) art work, than for his success as contributor to the development of the single wire telegraph– which revolutionized global communications— and as the co-developer of Morse Code.

220px-Samuel_Morse_1840 source

 

Written by (Roughly) Daily

April 27, 2019 at 1:01 am

What’s Past is Prologue: The Future of the Book…

A guest post from Scenarios and Strategy (almanac entry added)…

“Special Glasses for Reading in Bed” source: Nationaal Archief

Much breath is being spent by the Chattering Classes predicting, debating, and otherwise worrying over the fates of the book, journalism, and publishing at large– broadly speaking: the creation, dissemination, storage, and use of knowledge itself.  Lots of jargon, a wealth of acronyms, and liberal use of facile analogies and constructs– it’s all a little dizzying.

Happily, Tim Carmody has ridden to the rescue. While he has mooted his own manifesto for the future of the book (eminently worth a read), his most recent contribution to the Science and Technology section of The Atlantic blog, is just what one needs in a Babel-like time such as this– some context.  In “10 Reading Revolutions Before E-Books,” that’s precisely what he provides as he recounts, for example, the move from rolled scroll to folded codex, the replacement of papyrus by parchment (and then paper), the shift from vertical to horizontal writing/reading, back to vertical…

It’s fascinating; it’s illuminating… and it’s a terrifically useful reminder that writing, reading– communicating– and the forms in which they’re done have always been in flux: “10 Reading Revolutions Before E-Books.”

As we pine for those iPads, we might recall that it was on this date in 1920 that radio station 8MK (later WBL, then WWJ) in Detroit became the first U.S. broadcaster to air regularly-scheduled newscasts.  The station, founded by the Scripps family and housed in their Detroit News headquarters, had gone on air 11 days earlier; then, after a period of testing, inaugurated its service with election returns.

Memoir of 8MK’s first employee (source)