“Always Look on the Bright Side of Life”*…

Mayan society experienced a gradual decline over three centuries
Is the collapse of a civilisation necessarily calamitous? The failure of the Egyptian Old Kingdom towards the end of the 2nd millennium BCE was accompanied by riots, tomb-raids and even cannibalism. ‘The whole of Upper Egypt died of hunger and each individual had reached such a state of hunger that he ate his own children,’ runs an account from 2120 BCE about the life of Ankhtifi, a southern provincial governor of Ancient Egypt.
Many of us are familiar with this historical narrative of how cultures can rapidly – and violently – decline and fall. Recent history appears to bear it out, too. Post-invasion Iraq witnessed 100,000 deaths in the first year and a half, followed by the emergence of ISIS. And the overthrow of the Libyan government in 2011 produced a power vacuum, leading to the re-emergence of the slave trade.
However, there’s a more complicated reality behind this view of collapse. In fact, the end of civilisations rarely involved a sudden cataclysm or apocalypse. Often the process is protracted, mild, and leaves people and culture continuing for many years…
Civilisational demise can also provide space for renewal. The emergence of the nation-state in Europe wouldn’t have happened without the end of the Western Roman Empire many centuries before. This has led some scholars to speculate that collapse is part of the ‘adaptive cycle’ of growth and decline of systems. Like a forest fire, the creative destruction of collapse provides resources and space for evolution and reorganisation.
One reason we rarely appreciate these nuances is that archaeology mainly depicts what happened to the lives of the elites – a view of history through the eyes of the 1 per cent. Until the invention of the printing press in the 15th century, writing and other forms of documentation were largely the preserve of government bureaucrats and aristocrats. Meanwhile, the footprint of the masses – such as non-state hunter-gatherers, foragers and pastoralists – was biodegradable…
But none of this means that we should be complacent about the prospects for a future fall…
The four big reasons why the next civilizational collapse might be both faster and harsher than many in the past: “Civilisational collapse has a bright past – but a dark future.”
* Eric Idle, for Monty Python’s Life of Brian
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As we contemplate change, we might recall that it was on this date in 1908 that “SOS”– “. . . _ _ _ . . .”– became the global standard radio distress signal. While it was officially replaced in 1999 by the Global Maritime Distress Safety System, SOS is still recognized as a visual distress signal.
SOS has traditionally be “translated” (expanded) to mean “save our ship,” “save our souls,” “send out succor,” or other such pleas. But while these may be helpful mnemonics, SOS is not an abbreviation or acronym. Rather, according to the Oxford English Dictionary, the letters were chosen simply because they are easily transmitted in Morse code.
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