“Consciousness was upon him before he could get out of the way”*…
The nature of consciousness seems to be unique among scientific puzzles. Not only do neuroscientists have no fundamental explanation for how it arises from physical states of the brain, we are not even sure whether we ever will. Astronomers wonder what dark matter is, geologists seek the origins of life, and biologists try to understand cancer—all difficult problems, of course, yet at least we have some idea of how to go about investigating them and rough conceptions of what their solutions could look like. Our first-person experience, on the other hand, lies beyond the traditional methods of science. Following the philosopher David Chalmers, we call it the hard problem of consciousness.
But perhaps consciousness is not uniquely troublesome. Going back to Gottfried Leibniz and Immanuel Kant, philosophers of science have struggled with a lesser known, but equally hard, problem of matter. What is physical matter in and of itself, behind the mathematical structure described by physics? This problem, too, seems to lie beyond the traditional methods of science, because all we can observe is what matter does, not what it is in itself—the “software” of the universe but not its ultimate “hardware.” On the surface, these problems seem entirely separate. But a closer look reveals that they might be deeply connected…
Find out how the central problem in neuroscience is mirrored in physics at “Is Matter Conscious?”
For more on the conscious controversy– what is it? who/what has it?– see also “Consciousness cannot be accounted for in physical terms. For consciousness is absolutely fundamental. It cannot be accounted for in terms of anything else.”
* Kingsley Amis
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As we think, therefore are, we might send analytic birthday greetings to Sigismund Schlomo Freud; he was born on this date in 1856. The father of psychoanalysis, he revolutionized the field of psychotherapy– so much so that later practitioners have often failed to recognize Freud’s scientific predecessors. Throughout his work (in such books as Interpretation of Dreams and the New Introductory Lectures on Psychoanalysis) he emphasized the role of unconscious and non-rational functioning, going against most contemporary thought by suggesting that dreams and “mistakes” may have affirmative meaning.
